Manifesting through Feng Shui Rituals: Morphic Resonance as a Path Beyond Fixed Laws

Manifestation, Feng Shui Rituals, and Morphic Resonance

Manifestation can be understood as the process of bringing desired possibilities into actuality through the alignment of thought, intention, and symbolic actions such as feng shui rituals. Within feng shui, this process is expressed through the principle that feng shui = intention + ritual. The environment is not seen as a passive backdrop but as an active participant in shaping experience. Rituals of placement, orientation, and symbolism create resonances that mirror and amplify human intention. Rupert Sheldrake’s hypothesis of morphic resonance provides a theoretical framework for understanding how such practices might work, proposing that habits and forms in nature resonate across time and space, increasing the likelihood of their recurrence. Framed in terms of frequency and resonance, manifestation becomes less a matter of isolated willpower and more an act of participation in evolving patterns of form, memory, and habit within the universe.

In short, use feng shui rituals for manifestation and read this blog as a guide for both personal and professional manifestation, exploring how intention, ritual, morphic resonance, and frequency can be applied in daily life. Small actions such as placing a fresh plant in your workspace to invite growth, lighting a lamp to focus intention, or arranging your desk in a commanding position are not only symbolic but also practical ways to strengthen the resonance of your dreams and goals. These simple yet powerful examples show how conscious rituals can shape outcomes, whether you are seeking harmony at home, success in your career, or greater clarity in your creative projects.

As Winston Churchill put it, “We shape our buildings, thereafter they shape us.” so start re-shaping your world the way you want with the help of feng shui rituals.

The Ancient Roots of Fixed Laws in Science
Have you ever stopped to consider some of the most fundamental assumptions underlying modern science? At its core, much of contemporary science is grounded in the belief that the laws of nature are fixed, universal, and timeless. This assumption can be traced back to the ancient Greeks. Pythagoras viewed mathematics as an eternal reality existing beyond time and space, while Plato elaborated this into his philosophy of Platonic forms, which he believed were timeless, unchanging archetypes reflected in the physical world (Cornford, 1937). Centuries later, during the 17th century’s mechanistic revolution, science adopted this perspective as a cornerstone. Thinkers such as Galileo and Descartes conceived of the laws of nature as mathematical regularities, akin to the ideas in the mind of a mathematical god (Gaukroger, 2006).

This view gave science its rigour and repeatability, yet it also narrowed the horizon of possibility. The assumption that the universe operates through fixed laws has shaped not only physics but also psychology, biology, and philosophy. It is built into the way experiments are designed and into the expectation that results should always be the same “at all times and in all places”. From this perspective, the very idea of manifestation seems unscientific, since it implies a fluid, responsive world.

Sheldrake’s Challenge: Laws as Habits, Not Certainties

Rupert Sheldrake (1981, 2009) challenges this entrenched assumption through his hypothesis of morphic resonance. Instead of immutable laws, he suggests that the patterns of nature are more like habits that evolve over time. The memory of the universe is not stored in a transcendent realm of fixed forms but is carried within the fabric of nature itself. What has happened before makes it more likely to happen again, not because a divine law decrees it, but because memory resonates across time and space.

In short, morphic resonance is the hypothesis that patterns of form and behaviour in nature are influenced by similar patterns from the past, so that what has happened before becomes more likely to occur again through a kind of memory that resonates across time and space.

This idea transforms how we might think about manifesting. If reality operates by habits and resonance, then similarity, repetition, and ritual can act as amplifiers of manifestation. A thought, an action, or even a symbolic gesture can strengthen a pattern in the morphic field, making it more likely to manifest.

Universals, Fixed Laws, and the Danger of Oversimplification
Modern science often relies on universals — fixed, timeless laws taken to govern all phenomena across time and space. Yet, a French philosopher, Gilles Deleuze offers a compelling critique of this tendency. In Difference and Repetition, he explains that traditional science conceives of phenomena as generalities, which rely on repeated regularities and presumed identities to establish predictive laws. Deleuze challenges this by arguing for the primacy of repetition, not as mechanical recurrence but as an inherently creative process:

“Generality refers to events that are connected through cycles, equalities, and laws… Repetition, can only describe a unique series of things or events” Gilles Deleuze

He further suggests that while generalities reveal patterns, they do so by subordinating difference to identity. In contrast, repetition — particularly when deeply experienced — entails difference without a concept, acknowledging that each occurrence is new, singular, and irreducible.

This warning is particularly relevant to both traditional science and to Rupert Sheldrake’s challenge via his hypothesis of morphic resonance. Sheldrake posits that natural processes are not governed by fixed, immutable laws but by evolving habits — patterns that shine through repetition and resonance. From this perspective, manifestation through ritual, intention, and feng shui does not conform to universal laws but instead emerges through singular, resonant repetitions that gradually shape new possibilities.

Thus, Deleuze reminds us to be wary of treating metaphysical frameworks as universal truths. It becomes essential to frame manifestation as a practice rooted in difference and becoming, not as a formula. Feng shui rituals and morphic resonance act as creative repetitions, each time slightly altered by intention, context, and awareness, rather than fixed levers to pull with guaranteed outcomes.

Gilles Deleuze also distinguishes between the virtual and the actual. The virtual, for him, is not unreal but a field of latent possibilities that can be actualised in singular forms. Manifestation, in this sense, can be understood as the process of actualising the virtual — crystallising and bringing hidden potentials into concrete existence through difference and repetition. As Deleuze writes, “The virtual is not opposed to the real, but to the actual. The virtual is fully real in so far as it is virtual”(Deleuze, 1968/1994, p. 208). This perspective aligns closely with Rupert Sheldrake’s idea of morphic resonance, where habits and forms evolve by repetition. Both suggest that reality is not fixed by timeless universals but unfolds through processes of actualisation, resonance, vibration, frequency and becoming.

Fractality, Self-Similarity, and Manifestation
The concept of fractality was pioneered by Benoît Mandelbrot in 1975, when he introduced the term fractal to describe complex geometric patterns that repeat themselves at different scales (Mandelbrot, 1982). Fractals are characterised by self-similarity, meaning that the same structure or pattern appears across multiple levels of scale, from the tiniest detail to the largest form. Natural examples include fern leaves, snowflakes, river systems, and even the branching of trees or blood vessels.

In the context of manifestation, fractality offers a powerful metaphor for how patterns of thought, intention, and ritual can resonate through different layers of experience. Just as a fractal repeats its form across scales, human actions and symbolic rituals can echo through personal, social, and even cosmic dimensions. This resonates with Rupert Sheldrake’s hypothesis of morphic resonance, which suggests that similar forms influence each other across time and space. Fractality thus provides a visual and mathematical model of how resonance and similarity might function — a small, intentional act or ritual may align with larger patterns, amplifying manifestation across multiple levels of reality.

In sum, both Deleuze’s and Sheldrake’s philosophies encourage readers to approach manifestation not as a static law but as a dynamic process of attuning, responsive to difference, rhythm, and variation rather than uniformity. This perspective resonates with Benoît Mandelbrot’s insight into fractality, which shows that self-similar patterns repeat across different scales of nature. Just as fractals demonstrate how order emerges through variation and repetition, manifestation and morphic resonance can be understood as processes that amplify similarity across levels of experience, allowing small rituals or intentions to echo through larger patterns of reality.

Manifestation, Ritual, Similarity, and the Memory of Nature

Many traditions already operate on the principle of similarity, often referred to as sympathetic magic in anthropology. This principle is grounded in the idea that like affects like. For example, burning a green candle to attract wealth is not simply symbolic but enacts a similarity between the colour green (associated with growth and abundance) and the desired outcome of financial prosperity. Similarly, drawing or visualising a picture of health is intended to invite bodily healing by reproducing the form of the desired state.

From the standpoint of morphic resonance, these practices are not mere superstition or psychological suggestion. Instead, they may represent practical ways of aligning human consciousness and ritual behaviour with existing patterns of memory in nature. According to Sheldrake (1981, 2009), the universe develops habits through repetition, and once established, these habits resonate across time and space. Thus, when individuals engage in acts of similarity or ritual, they are not only enacting private symbolism but also amplifying and reinforcing morphic fields that already exist.

This perspective suggests that manifestation occurs because rituals of similarity resonate with pre-existing forms in the morphic field. By repeating symbolic actions, such as lighting a candle daily or rehearsing affirmations through ritual, one strengthens the field associated with that outcome, making its materialisation more probable. Repetition here is not just psychological reinforcement but participation in a broader evolutionary habit of the universe.

Anthropologists such as Frazer (1922) long observed that sympathetic magic rests on two principles: the law of similarity (like produces like) and the law of contagion (things once in contact continue to influence each other). Sheldrake’s morphic resonance reframes these principles not as primitive superstitions but as intuitive insights into the formative habits of nature itself. In other words, what magicians and shamans understood through ritual practice may be expressions of the same underlying processes that Sheldrake describes scientifically as resonance across morphic fields.

When seen this way, rituals of similarity are not about imposing will on the universe, but about tuning into and reinforcing forms that already exist within its memory. Manifestation, therefore, is less about commanding reality and more about co-operating with its inherent patterns. This subtle shift from control to resonance redefines the very practice of ritual as an act of participation in the evolving habits of nature.

Rupert Sheldrake makes a useful distinction between form and information within his hypothesis of formative causation, which directly relates to the manifestation process. He argues that formative causation is about form and order in nature, observable at every level of organisation, from atoms and crystals to organisms and galaxies (Sheldrake, 1981). For Sheldrake, the key term is form, not information. As he puts it, form is what we actually see, what is actually there. In contrast, information belongs to the language of coding, transmission, and communication technologies, which he believes muddles the issue by shifting focus away from the inherent order of nature.

This distinction is highly relevant to manifestation. When we seek to manifest something, what we are really working with is not abstract information but form itself – the actual pattern or structure of what we desire. Rituals and acts of similarity create forms in consciousness and behaviour that resonate with similar forms in the wider morphic field. Manifestation therefore becomes less about transmitting coded signals into the universe, and more about shaping and participating in patterns of form that already have memory in nature.

Practical Tips for Using Feng Shui Rituals and Morphic Resonance to Manifest

1. Use similarity as a bridge
When you wish to manifest something, create a symbolic or practical action that mirrors the outcome. For instance, if you desire abundance, set a place at your table as though abundance were already present. The similarity reinforces the pattern you are drawing into reality.

Other simple feng shui rituals that work on the principle of intention and similarity include:

• Wealth and prosperity: Place a healthy plant in the wealth corner (traditionally the south-east area of a room or home or in the top left corner from the door according to the bagua model). As the plant grows, it symbolises the growth of financial opportunities and prosperity.

• Career opportunities: Keep a clear and uncluttered space near your front door. Placing a symbol of water, such as an image of flowing water or fish such as koi carp or a small fountain, strengthens the career area and invites new professional openings.

• Love and relationships: In the relationship area (south-west or top right corner from the door), place objects in pairs such as two candles, two stones, or two cushions. This mirrors the intention of attracting or strengthening partnership.

• Health and vitality: Display a bowl of fresh fruit in the kitchen. This placement nourishes the health area and resonates with the energy of vitality and wellbeing.

• Creativity and inspiration: Add bright artwork or playful objects in the creativity area (west). These stimulate imaginative energy and help manifest fresh ideas.

• Recognition and confidence: Position a bright lamp or salt lamp in the fame area (south). Switch it on while setting an intention to be seen and acknowledged in your field.

• Personal protection and grounding: Place a protective image near the entrance to your home. This ritual affirms safety and reinforces the boundary between inner sanctuary and the outer world. Get Helios3 device which is a Schumann Resonance generator to align yourself with the Earth’s frequency and boost your own alpha brain pattern for wellness and creativity.

These rituals function not only as symbols but also as resonances within the morphic field, strengthening the likelihood that the forms they represent will manifest in lived reality.

Feng shui fish: koi carps 3D photo – for prosperity and luck

2. Engage ritual as repetition
Repeating a ritual is not simply a form of psychological reassurance or personal comfort. From the perspective of morphic resonance, repetition strengthens the morphic field of the desired outcome. Each performance of a ritual rehearses reality, embedding the desired form more deeply in the habits of nature until it becomes more probable, more familiar, and eventually more habitual for the universe itself. In this sense, manifestation is not a one-time act but an evolving dialogue with the memory of the world.

In feng shui, repetition is central to how rituals reinforce intention. A ritual performed once may symbolically state your desire, but a ritual performed daily or regularly strengthens its resonance.

The following examples illustrate how repetition works in practice:

• Switching on a lamp for clarity: Placing a lamp in the fame and recognition area (south) and switching it every morning while focusing on a specific goal. Each day the ritual reinforces the field of clarity, visibility, and acknowledgement. Over time, the repeated act resonates with increasing strength, aligning outer circumstances with inner intention.

• Refreshing flowers for vitality: Placing fresh flowers in your home and replacing them regularly. The ritual of refreshing the flowers is an embodied affirmation of vitality and renewal, strengthening the morphic field of health and wellbeing.

• Daily water offering for career flow: Keeping a small bowl or glass of water near the entrance (career area, north) and changing it daily. This repeated offering mirrors the flow of opportunities, ensuring that the ritual remains alive rather than static. The act of pouring fresh water each day rehearses the desired flow of professional growth.

  Blessing Water: Feng Shui and the Flow of Life
  In feng shui, the term itself means wind-water, emphasising the importance of flow, movement, and subtle energy. Water is not only a physical necessity but also a symbolic carrier of life force and prosperity. To engage consciously with water is therefore to work directly with one of the most powerful feng shui elements. Water holds memory, connects all living beings, and carries the imprints of light and consciousness across time and space. By blessing water, we are not simply engaging in a spiritual gesture, we are also aligning with the feng shui principle of harmonising with natural forces.

  In practice, blessing water can become a simple yet profound ritual for manifestation:

  1. Blessing drinking water
     Before drinking, pause with your glass or bottle of water. Hold it with both hands, focus on gratitude, and affirm qualities such as vitality, clarity, and radiance. This simple act turns hydration into a conscious ritual that resonates through your body and the wider morphic field of water.

  2. Blessing household water
     As you fill a jug, kettle, or cooking pot, take a moment to silently bless the water. Intend that it carries nourishing, life-giving qualities into the food and drinks prepared. In feng shui terms, this infuses your home with healthful chi, enhancing harmony in the household.

  3. Blessing flowing water
     When standing by a river, sea, fountain, or even when running a tap, offer a blessing to the water as it flows. Visualise it carrying harmony and prosperity into your life. Flowing water is traditionally associated with abundance in feng shui, and blessing it amplifies this intention.

  Blessing water in these simple ways links everyday actions to the wider principles of feng shui. Since water symbolises prosperity, unity, and flow, each blessing strengthens not only personal wellbeing but also our connection with collective consciousness. To bless water is to acknowledge it as a living medium of resonance, memory, and manifestation. Read more about the water element in feng shui

• Pairing objects for relationships: In the relationship area (south-west), place two matching objects such as cushions, stones, or pieces of artwork. Use them together in daily life, for instance sitting on the paired cushions or holding the stones during reflection. This repeated act symbolises companionship and reinforces the morphic field of partnership. By consistently engaging with these paired objects, you are rehearsing the form of harmony and mutuality, strengthening the likelihood of it manifesting in your relationships.

• Decluttering as a repeated ritual: Regularly clearing clutter from desks, entryways, or bedrooms becomes a ritual of release. Each repeated act sends a message of openness and readiness for new opportunities, strengthening the field of attraction and receptivity.

These feng shui rituals work not through a single dramatic gesture but through steady repetition, which builds momentum. Just as practising a skill deepens neural pathways in the brain, repeating a ritual strengthens patterns within the morphic field. In manifestation terms, repetition creates familiarity. What is familiar to your world becomes what is likely to manifest.

3. Harness Synchronicity
Paying attention to coincidences and synchronicities is a powerful way of recognising how morphic resonance may be operating in daily life. These moments are not merely random; they often signal that patterns of thought and intention are resonating with similar patterns in the wider world, thereby manifesting into concrete opportunities.

I have experienced this many times. One of the clearest examples happened when I booked a short city break in Malta. On the Wednesday I decided to go there the following day, and I thought to myself, it might be a good idea to do feng shui for Malta. Later that very same day, completely unexpectedly, I received a request to teach feng shui in Malta. This meant that what began as a casual thought soon resonated with external reality, and I was able to combine my visit with private teaching. Over the course of my life, I’ve recorded thousands of such synchronicities.

From the perspective of morphic resonance, what occurred was not accidental but a manifestation of similarity. My thought created a form that mirrored the possibility of doing feng shui in Malta. Because similar forms tend to resonate across time and space, that intention connected with an external opportunity that carried the same form. The outcome was a lived manifestation of synchronicity.

In feng shui terms, this is also a ritual of intention plus action. By planning a trip, I created the conditions for new opportunities to arise. By holding the thought of teaching feng shui there, I created the form. The resonance between my internal pattern and the external field aligned, and manifestation followed naturally.

Such experiences remind us that manifestation is not always about elaborate rituals. Often it is the simple alignment of thought, form, and openness to synchronicity that allows opportunities to crystallise. Keeping a journal of these moments can help you to see how frequently synchronicities appear, and how they can guide both personal and professional life.

4. Amplify with Intention
Intention is the driver of manifestation. It is what focuses the morphic field and gives direction to resonance. Without intention, rituals and symbolic acts risk becoming empty gestures. With clear intention, however, they become charged with meaning and act as anchors for the outcomes we wish to draw into reality.

From the perspective of morphic resonance, intention operates by shaping the form that resonates. When intention is combined with ritual, it directs energy towards a specific pattern. Writing down a goal each day, for example, is not merely an exercise in discipline or motivation. Each written repetition embeds the form of that goal into the morphic field, strengthening the likelihood that the universe will echo it back in some corresponding way.

In my own life I have often found that intention+ ritual leads to manifestation. For example, when I prepare for teaching feng shui in new countries, I sometimes research feng shui of these countries and cities (read feng shui of cities). This is not only practical preparation, it is an intentional act of form-making. Often soon after these visualisations, invitations or opportunities to teach in new places arrive. The ritual of creating form through drawing or visualising amplifies the intention, and the morphic field responds.

Feng shui offers many practical rituals for amplifying intention:

• Career success: Place a meaningful object such as a framed certificate or symbol of your professional identity in the north (career) area of your home or office. Each time you see it, reaffirm your career intention. The repetition of attention and meaning amplifies the field of professional opportunity.

• Wealth and abundance: Keep a small bowl of coins or notes in the wealth area of your workplace, but do not just leave it there. Each week, add or refresh the contents while focusing on your intention for financial growth. The repeated action directs morphic resonance towards abundance.

• Health and wellbeing: Place a glass of fresh water in the wealth area of your home and renew it daily while holding the thought of health and vitality. The daily ritual reinforces the intention of renewal and vitality, resonating with the field of wellbeing.

• Relationships: In the south-west relationship area, place two objects that symbolise partnership. Each time you interact with them (for example, moving or cleaning them), set an intention for harmony and love. This repeated intention strengthens the field of partnership.

• Creativity: Use the west creativity area to display unfinished projects or art supplies. Intentionally return to this space daily, even briefly, to reaffirm your commitment to creativity. The consistent focus builds resonance for new ideas to manifest.

In all these examples, it is not only the physical object that matters but the repeated alignment of intention with action. Intention gives direction, the ritual creates form, and repetition strengthens resonance. Over time, this combination builds a habit in the morphic field, making manifestation increasingly probable.

5. Collect Your Own Evidence
One of the most empowering ways to engage with manifestation is to treat it as a personal experiment. Rupert Sheldrake (2009) often highlights that anecdotal evidence should not be dismissed too quickly, because repeated experiences, when observed and recorded, point to real patterns in the way morphic fields operate. By keeping track of your own experiences, you begin to see how intention, ritual, and similarity interact with synchronicity in ways that are difficult to explain as mere chance.

Keeping a manifestation journal is a simple yet powerful method. In it, you can record:

• Thoughts or intentions you set, even casually.

• Rituals or symbolic actions you perform.

• Coincidences, synchronicities, or unexpected events that align with your intentions.

• Emotional states and contexts, since mood and attention often shape resonance.

• Outcomes that may appear days, weeks, or even months later.

• Observations of the luck factor: Richard Wiseman (2003) found that people who consider themselves lucky tend to notice opportunities, act on hunches, and create positive expectations. Recording when you feel “lucky” and how this coincides with your rituals or synchronicities can help you see how openness and expectation strengthen your field and habit of manifestation.

For example, when I thought of doing feng shui in Malta while booking a holiday, and on the very same day received a request to teach there, I wrote it down in my notes. Over time, I have accumulated hundreds and hundreds of such entries, many of them small but meaningful. Seeing them written down reveals a pattern: manifestation is not random, but part of a larger process where thought and ritual resonate with external events.

In feng shui practice, journalling can also be connected to specific ritual areas. For instance:

• When you place fresh flowers in the health area, note not just the act but also any changes in your energy or wellbeing in the days that follow.

• When you keep paired objects in the relationship area, record any developments in personal or professional relationships.

• When you refresh water in the career area, track how opportunities, invitations, or contacts emerge around that time.

By collecting such data, you begin to build your own case study in manifestation. What might appear anecdotal in isolation gains credibility when seen as part of a repeating pattern. This creates personal evidence that morphic resonance is not only a theoretical hypothesis but a lived reality that can be observed and refined.

Over months or years, your journal will reveal which rituals and intentions resonate most strongly for you. This transforms manifestation from vague belief into a disciplined practice of awareness, reflection, and refinement as well as habit. In effect, you are conducting your own longitudinal research into how morphic resonance, frequency, and ritual combine to shape reality.

Over months or years, your journal will reveal which rituals and intentions resonate most strongly for you. This transforms manifestation from vague belief into a disciplined practice of awareness, reflection, and refinement, as well as habit. In effect, you are conducting your own longitudinal research into how morphic resonance, frequency, and ritual combine to shape reality. This habit gradually builds what could be called a muscle of manifestation – strengthening your ability to notice patterns, set intentions, and position and align with synchronicities more naturally over time.

Examples from Everyday Life

• Travel and business opportunity: Thinking about teaching feng shui in Malta while booking a trip, only to be invited to teach there that same day, illustrates how thought, opportunities and external reality can synchronise through resonance.

• Meeting people: Many report thinking of a friend and then unexpectedly meeting them or receiving their call. The thought itself may resonate across the field of relationship patterns.

• Creative breakthroughs: Writers and artists often describe rituals, from sharpening pencils to walking the same route, as ways of “inviting inspiration”. These rituals may be mechanisms for amplifying morphic resonance.

• Luck, synchronicity, and the morphic field: Richard Wiseman’s research suggests in his book Luck Factor that luck is not a random gift but a set of habits and attitudes that make people more receptive to opportunities. Those who describe themselves as lucky tend to notice coincidences, trust their intuition, and expect positive outcomes (Wiseman, 2003). This psychological perspective resonates closely with Sheldrake’s idea of morphic resonance. What Wiseman calls “luck” may, in fact, be the human capacity to align with existing patterns in the morphic field. From this view, rituals, synchronicities, and openness to chance are not separate domains but interwoven expressions of how intention interacts with the memory of nature to produce manifestation. Read a summary of Luck Factor by Richard Wiseman

A Journey Beyond Fixed Laws

Sheldrake’s hypothesis suggests that manifestation is not an exception to scientific order but a natural extension of how the universe works when we step outside the rigid frame of fixed laws. If the cosmos is a living, self-organising, evolving system of habits, then similarity, ritual, and intention are not irrational. They are ways of participating in the habits of nature and gently shifting them in our favour.

In this sense, manifestation becomes less about controlling reality (or being a victim of it i.e. the world happens for us, not to us) and more about dancing with its memory. Every ritual is a rehearsal, simulation of possibility, every act of similarity a call across the field of time, and every manifestation a reminder that the laws of nature may not be fixed certainties but unfolding habits, alive, malleable and evolving.

Bring Manifestation into Your Home and Workplace
If you are inspired by the ideas of manifestation, morphic resonance, and the power of feng shui rituals, why not take the next step and apply them directly in your own life? Your home and workplace are not passive spaces, they are active participants in your wellbeing, success, and personal growth. A professional feng shui consultation can help align your environment with your intentions, amplifying the resonance of the goals you want to manifest. If you would like personalised feng shui advice tailored to your home or workplace, contact me on +44 7956 288574 to arrange a consultation (onsite or online) and begin creating spaces that truly resonate and support the lifestyle you wish to manifest.

References

Deleuze, G. (1968/1994). Difference and Repetition (P. Patton, Trans.). Columbia University Press.

Frazer, J. G. (1922). The golden bough: A study in magic and religion. Macmillan.

Cornford, F. M. (1937). Plato’s theory of knowledge: The Theaetetus and the Sophist of Plato. Routledge & Kegan Paul.

Gaukroger, S. (2006). The emergence of a scientific culture: Science and the shaping of modernity 1210–1685. Oxford University Press.

Mandelbrot, B. (1982). The fractal geometry of nature. W. H. Freeman.

Sheldrake, R. (1981). A new science of life: The hypothesis of morphic resonance. Blond & Briggs.

Sheldrake, R. (2009). Morphic resonance: The nature of formative causation (4th ed.). Park Street Press.

Wiseman, R. (2003). The luck factor: The four essential principles. Arrow Books.

Luck, Synchronicity, and the Morphic Field
Richard Wiseman’s research suggests that luck is not a random gift but a cultivated disposition grounded in habits of perception, openness, and expectation. In one notable experiment, participants who identified themselves as “lucky” were given a newspaper and asked to count photographs. A conspicuous notice halfway through the paper declared: “Stop counting — there are 43 photographs.” The self‑identified lucky participants noticed the notice almost immediately and stopped counting, whereas those who identified as unlucky missed the message entirely, continuing to count for much longer.

Wiseman further identified four psychological principles that distinguish “lucky” people: they maximise chance opportunities, listen to intuitive hunches, expect good fortune, and transform bad luck into good. These findings align closely with Sheldrake’s morphic resonance: what Wiseman calls luck may be understood as the human capacity to resonate with emerging patterns in the morphic field. Both frameworks suggest that ritual, awareness, and openness—whether through feng shui practices or personal intention—can amplify the probability of synchronistic outcomes. By cultivating “luck-like” dispositions, individuals may be more attuned to coincidences, resonances, and opportunities that support manifestation.